Nature and the Good: An exploration of ancient ethical naturalism in Cicero’s De finibus
Keywords:
Cicero, ethical naturalism, rationalization, disenchantmentAbstract
DOI: 10.5294/pecu.2011.14.2.3
This paper investigates the differences between ancient Greek and modern ethical naturalism,through the account of the whole classical tradition provided by Cicero in De finibus bonorum et malorum. Eversince Hume’s remarks on the topic, it is usually held that derivations of normative claims from factual claimsrequire some kind of proper justification. It´s a the presence of such justifications in the Epicurean, Stoic, andAcademic-Peripatetic ethical theories (as portrayed in De finibus), and, after a negative conclusion, I argue thatwe should conceive of this issue within a social-historical perspective: The radical difference between ancientand modern naturalistic ethics is due (in Weber’s terms) to the rationalization processes that generated themodern outlook on nature. DOI: 10.5294/pecu.2011.14.2.3
Downloads
Published
Issue
Section
License
1. Proposed Policy for Journals That Offer Open Access
Authors who publish with this journal agree to the following terms:
This journal and its papers are published with the Creative Commons License Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0). You are free to share copy and redistribute the material in any medium or format if you: give appropriate credit, provide a link to the license, and indicate if changes were made; don’t use our material for commercial purposes; don’t remix, transform, or build upon the material.